The Beatitudes Relevance Today Essays

The Beatitudes Relevance Today Essays The Beatitudes Relevance Today Essay The Beatitudes Relevance Today Essay The Beatitudes, (the eight declarations of blessedness) are found in Matthew’s gospel (Matthew 5:3-12), where it says Jesus Christ gave them to us in the Sermon on the Mount. The Greek word translated â€Å"blessed† means spiritual well-being and prosperity. However, are they still applicable? Is there still a parallel between today and 2000 years ago concerning The Beatitudes? Some argue that the beatitudes are pointless in 2016 because it is only Christianity that are familiar with them. You could say that more people are aware about that Ten Commandments as they are a lot more famous. There is a probability that even a big portion of Christians haven’t heard of the Beatitudes. The second reason to accompany this is that people have busier lives in modern society. These were created 2000 years ago, so they may be considered outdated. How can we be sure that those exact words came from Jesus’ mouth and were not reinterpreted by oth ers? This is a question many people today may ask, because they don’t have enough faith to believe without proof. My third reason to support this argument is that the Beatitudes are just a set of words – they aren’t actions. Nowadays, a visual representation, such as a YouTube video, showing agape may be proved a lot more effective. On the other hand, some people argue that the Beatitudes are still useful, especially considering we have recently entered the Year of Divine Mercy. This year is all about finding our true purposes in life one of them being to follow the ways of God in the Christian community. â€Å"Every day spent with God is a pilgrimage† (CCC). Luckily, we have the Beatitudes that we should treat like an instruction manual to guide us through the year – and through life. Another reason is that The Beatitudes are in the Bible, which means that Baptists can join us in believing in them. Baptists are Christians, but only believe in things said in the Bible, so things such as the

Boyle Heights Los Angeles Community Needs Assessment

Boyle Heights Los Angeles Community Needs Assessment Boyle Heights is a neighborhood located on the east side of Los Angeles (Healthy City, 2010). An initial assessment of the community revealed issues of poverty and crime. According to the Los Angeles Police Department, Hollenbeck Division (2011), the majority of crimes committed in the Boyle Heights community are property crimes such as auto theft and burglary, however there are also violent crimes such as robbery and aggravated assaults (Los Angeles Police Department COMPSTAT, 2011). According to detective Antonio Macklin of the Hollenbeck police station in Boyle Heights, the majority of crimes are motivated by economic factors as Boyle Heights is a poor community (A. Macklin, personal communication, February 10, 2011). An initial drive and walk through the residential areas of the community of Boyle Heights revealed homes in various states of disrepair. The majority of houses are old. As one walks further along through the streets graffiti is visible. However, this is also a commu nity rich in cultural history. A further walk through the community reveals a historical museum, Mariachi Plaza, Murals depicting Mexican American Culture, Catholic Churches, and family-owned markets, restaurants and clothing stores. Despite crime in the area, children are observed playing in the streets, in the local parks and in their backyards. The community does have various parks and recreation centers as well as community centers. Community Characteristics Physical/Geographical Boyle Heights is located in East Los Angeles and its geographical boundaries are demarcated by the City of Vernon to the South, East Los Angeles to the east, Lincoln Heights and El Sereno to the north, Los Angeles River and Downtown Los Angeles to the West (City of Los Angeles, 2005). For the purpose of this needs assessment, the boundaries of Boyle Heights were narrowed to boundaries as defined by the Boyle Heights Neighborhood Council website (2011) consisting of Marengo Street to the North, 25th stre et to the South, Indiana street to the East and the Los Angeles River to the West (Boyle Heights Neighborhood Council, n.d.). Boyle Heights is a mixture of residential areas, commercial areas, open space and public facilities (City of Los Angeles, 2005). According to data obtained from HealthyCity.org (2010), there are 12 Parks and Recreational Centers within a one mile radius of the Boyle Heights community. Additionally, Boyle Heights has a variety of small businesses punctuated by assets in the community such as White Memorial Medical Center, the extension of the Metro Gold Line and Los Angeles USC Medical Center, which according to the President of the Boyle Heights Chamber of Commerce, Alicia Maldonado, these assets have â€Å"brought improvements to the community, jobs for the residents, customers to the retail establishments and better health care (Boyle Heights Chamber of Commerce, 2011, p. 1)†. Former resident of Boyle Heights, Geneva Garcia, who resided in the area f rom the 1950’s until 2009, stated that â€Å"independent of the presence of gangs and crime in the area†, she has fond memories of her childhood and her life in Boyle Heights because of the many parks, recreational activities, sports and other community activities available to her (G. Garcia, personal communication, February 10, 2011). Ms. Garcia also confirmed that the majority of the community is Latino. This has further been confirmed through data obtained from the HealthyCity.org website and observation of the community.

Strategic Management Analysis Based on Case Study Essay

Strategic Management Analysis Based on Case Study - Essay Example This mechanism gets rid of greenhouse gas emission from the vehicle’s engine. For this purpose, Better Place strives to create a global market for electric cars. In order to fulfill its mission of making automobile industry independent of oil consumption, Better Place focuses on re-engineering its car’s model instead of re-engineering the battery. This is in contrast to PSA which is a European automobile firm. PSA’s focus, under the chairmanship of Jacques Calvet, was on using different batteries like cadmium-nickel batteries or lithium-ion batteries to improve the functioning of electric cars so as to capture the commercial market. Their attempts failed to yield positive results (Freyssenet, 2009, p.252). Better Place’s mission is to make electric cars convenient in every way, and also to make them affordable for commercial customers. Vision Shai Agassi opened his company Better Place with the vision to make the world a better place. For this, his goal wa s to reduce or eliminate a country’s dependence on oil consumption especially with regard to transportation. He was known as an environmental visionary, and although his dream seemed apparently not practical, he was however determined to make a world that will not be relying on oil (Better Place: Charging into the Future? 2010, p.1). The company’s vision is to become one of the most valuable automotive companies in the world. For this the need is to design and manufacture electric vehicles in economic and user friendly manner so as to attract the most loyal customers of the industry. Stakeholders Better Place strives to hold a valuable place for its suppliers and dealers by becoming their most profitable business partner. For employees, the company intends to provide a safe, sound and motivational workplace. For investors, the company strives to become a long term and sustainable profitable venture. Finally, the company’s loyalty lies with its loyal and enthusia stic customers who expect continuous growth and improvement in everything the company does including designing of the cars to durability to after service after sale. For this, Better Place promotes technologies that are most convenient for customers. According to Better Place smart grids which are reliable and safe technologies for charging and billing of EVs â€Å"reduce CO? by charging EVs intelligently and at the same time making it easy for EV owners to charge vehicles during off-peak hours† (European Strategy...., 2010, pp.2-3). Power/interest grid for stakeholders High Power Keep satisfied Shareholders Car manufacturer Government officials Banks Manage closely Customers Insurance company Employees Suppliers and dealers Low Power Monitor Public authorities Automotive supplier Infrastructure supplier Keep informed Road operator Service provider II. Industry and Scenario Analysis Bargaining power of buyers In order to understand the standing of Better Place in the automobi le industry, it is necessary to study the Porter’s five forces analysis. The electric cars are seen as solution to vehicle induced air pollution. However, there are many drawbacks attached to electric cars like limited mobility and speed, need of charging battery failure of which can cause power disruption, costlier than conventional cars etc (Cheron & Zins, 1996, p.1). The buyers have little advantage regarding electric cars, since they do not have the option to switch between multiple brands.

The World is Being Globalized Essay Example | Topics and Well Written Essays - 750 words - 1

The World is Being Globalized - Essay Example d with liberalization of trade among different states as well as culture exchange given that various countries have immensely benefited from other cultures as a result of globalization. As such, I believe that the world is not being Americanized but it is being globalized given that different countries are presented with the opportunity to contribute towards the global development. Thus, according to Anthony Giddens, â€Å"The level of world trade today is much higher than it ever was before, and involves a much wider range of goods and services (16).† It can be seen that the Americans have come to realize the existence of different cultures in the world than the people from other countries passively adopting American cultural values. Therefore, Americanization is nothing but an overstated expression used by other people to show how America has influenced the political processes in other countries through revolutions which should not be confused with globalization. Some countries have not adopted America’s world views with regards to their political processes. However, the influence of American culture on the other nations as a result of globalization forces cannot be ignored. Richard Pells, in his article entitled â€Å"Does the world still care about American culture† posits to the effect that â€Å"the most striking about attitudes toward the United States in other countries is not the anti-Americanism they reflect or the disdain for former President George W. Bush, or the opposition to American foreign policies.† Of notable concern is the fact that globalization does not entail Americanization of the globe since the culture of this country is not readily adopted by different countries. People from different parts of the globe are increasingly indifferent to Americas culture given that they have not been directly influenced or manipulated by it. Whilst the power of America cannot be disputed, it however does not control the political processes of all the

Angelas Ashes :: essays research papers

Angela’s Ashes, by Frank McCourt is a genuine memoir that vividly tells the story of a young, Irish Catholic boy during the 1930’s and early 1940’s. Frank’s memory of his impoverished childhood is difficult to accept, however, he injects a sense of devilish humor into his biography. He creates a story where the readers watch him grow beyond all odds and live through the pinnacle of the miserable Irish Catholic childhood. â€Å"People everywhere brag and whimper about the woes of their early years, but nothing can compare with the Irish version: the poverty, the shiftless loquacious alcoholic father; the pious defeated mother moaning by the fire; pompous priests; bullying schoolmasters; the English and the terrible things they did to us for eight hundred long years†(McCourt 11). His interaction with his family proves that despite the hunger and pain, love and strength come out of misery. Although the book tells the experience of an individual, the st ory itself is universal.   Ã‚  Ã‚  Ã‚  Ã‚  Born in Brooklyn in 1930 to recent Irish immigrants Malachy and Angela McCourt, Frank grew up in Limerick after his parents returned to Ireland because of poor prospects in America. Due to the Great Depression, Malachy could not find work in America. However, things did not get any better back in Ireland for Malachy. A chronically unemployed and nearly unemployable alcoholic, he appears to be the model on which many of our more insulting cliches about drunken Irish manhood are based. Week after week, Angela would be home expecting her husband to come home with money to eat, but Malachy always spent his wages on pints at local pubs. Frank’s father would come home late at night and make his sons get out of bed and sing patriotic songs about Ireland by Roddy McCorley and Kevin Barry, who were hung for their country. Frank loved his father and got an empty feeling in his heart when he knew his father was out of work again. Frank described his father as the Holy Trinity because there is three people in him, â€Å"The one in the morning with the paper, the one at night with the stories and prayers, and then the one who does the bad thing and comes home with the smell of whiskey and wants us to die for Ireland† (McCourt 210). Even when there was a war going on and English agents were recruiting Irishmen to work in their munitions factories, Malachy could not keep a job when he traveled to England. Angelas Ashes :: essays research papers Angela’s Ashes, by Frank McCourt is a genuine memoir that vividly tells the story of a young, Irish Catholic boy during the 1930’s and early 1940’s. Frank’s memory of his impoverished childhood is difficult to accept, however, he injects a sense of devilish humor into his biography. He creates a story where the readers watch him grow beyond all odds and live through the pinnacle of the miserable Irish Catholic childhood. â€Å"People everywhere brag and whimper about the woes of their early years, but nothing can compare with the Irish version: the poverty, the shiftless loquacious alcoholic father; the pious defeated mother moaning by the fire; pompous priests; bullying schoolmasters; the English and the terrible things they did to us for eight hundred long years†(McCourt 11). His interaction with his family proves that despite the hunger and pain, love and strength come out of misery. Although the book tells the experience of an individual, the st ory itself is universal.   Ã‚  Ã‚  Ã‚  Ã‚  Born in Brooklyn in 1930 to recent Irish immigrants Malachy and Angela McCourt, Frank grew up in Limerick after his parents returned to Ireland because of poor prospects in America. Due to the Great Depression, Malachy could not find work in America. However, things did not get any better back in Ireland for Malachy. A chronically unemployed and nearly unemployable alcoholic, he appears to be the model on which many of our more insulting cliches about drunken Irish manhood are based. Week after week, Angela would be home expecting her husband to come home with money to eat, but Malachy always spent his wages on pints at local pubs. Frank’s father would come home late at night and make his sons get out of bed and sing patriotic songs about Ireland by Roddy McCorley and Kevin Barry, who were hung for their country. Frank loved his father and got an empty feeling in his heart when he knew his father was out of work again. Frank described his father as the Holy Trinity because there is three people in him, â€Å"The one in the morning with the paper, the one at night with the stories and prayers, and then the one who does the bad thing and comes home with the smell of whiskey and wants us to die for Ireland† (McCourt 210). Even when there was a war going on and English agents were recruiting Irishmen to work in their munitions factories, Malachy could not keep a job when he traveled to England.

Historical Investigation Essay

â€Å"Assess the impact of the period from 1969 – 1982 on the IRA/Sinn Fein and their development into a significant political force in Northern Ireland† â€Å"Assess the impact of the period from 1969 – 1982 on the IRA/Sinn Fein and their development into a significant political force in Northern Ireland† During the period from 1969-1982 both the IRA and Sinn Fein underwent significant change. Sinn Fein moved from a fringe role, in the nationalist movement of Northern Ireland, to a dominant political position. During a time of intense violence in the region an internal discussion was taking place, deliberating on the value of armed resistance versus political engagement. The ideals that rose out of this transformed the movement and laid the basis for the central role it would play in the eventual Good Friday Agreement of 1998. The re-emergence of the nationalist movement led to the rise and resurrection of groups such as the IRA. Naturally this caused much tension, and incidences of violence began to rise. Acts of exceptional protest showed the incomparable power of politics over violence and led to international recognition of the issue. Ultimately Sinn Fein developed into one of the most powerful political forces in Northern Ireland. After years in the dark the nationalist movement began to rapidly gain momentum when the Belfast Troubles began in 1969. The IRA had been deeply divided since 1921 when Dail Eireann chose to ratify the Anglo- Irish treaty. The treaty established the autonomous Irish Free State whilst the province of Ulster remained under the direct control of the United Kingdom. Despite the fact that IRA member Michael Collins had played a role in writing the treaty there was still a major difference of opinion between members of the IRA.1 They were divided between those who were for the establishment of the Free State and those who believed it was illegitimate and illegal. The Split over the treaty led to the Irish Civil War from 1922-3. Many of the opposing leaders had been close friends and comrades during the Irish War of Independence. The civil war split the IRA and this rift would continue to haunt Irish politics for many years to come. In the 1960’s the IRA was further marginalised as it came under the influence of left wing thinkers. This caused a split between the factions of the IRA based in Dublin and Belfast.2 In 1969 the wounds of old were once stirred again when Northern Ireland was rocked by bloody sectarian rioting. The bloodiest rioting was in Belfast where seven people were killed and hundreds injured.3 Violence escalated sharply after these events and new paramilitary groups came into existence on either side of the conflict. The Provisional IRA received an upsurge in membership. It was from here that ‘The Troubles,’ one of the most infamous periods in Irish history began. The violence was characterised by armed campaigns of paramilitary groups. Conflict hit the streets and many innocent people were often attacked. Alongside the violence there was deadlock between the major political parties of Northern Ireland over how the province would be administered and governed. 1972 saw an explosion of political violence in Northern Ireland in which many people lost their lives. The nationalist community saw the Provisional IRA as their defenders, who began an armed campaign in reaction to loyalist provoked violence. During this period the party Sinn Fein had no interest in electoral politics.4 They voiced the need for military opposition to British rule in Northern Ireland. They gained control of the Republican movement and began to focus on flooding nationalist propaganda throughout Northern Ireland. Membership began to skyrocket as anti-British sentiment ran rife. The Republican political party Sinn Fein built the foundations for a movement which in ten years would expand to have branches in every town in Ireland. Atrocities by loyalists and British forces themselves were used to justify the IRA as a movement and inspired many to stand up and fight for the cause they all believed in. On 30 January 19725 in the city of Derry, Northern Ireland border, perhaps one of the largest single atrocities of the ‘Troubles’ period occurred. During a Northern Ireland Civil Rights Association march in the bogside area of the city members of the 1st Battalion of the British Parachute regiment opened fire on many unarmed protestors. Twenty seven people are known to have been shot and fourteen of those were killed with at least five of the latter confirmed as being shot in the back. 6 Witnesses, including bystanders and British journalists, testify that all those shot appeared to be unarmed. Many individual atrocities occurred that day witnessed by hundreds of people. Eye witness Michael McCallion testified that â€Å"A fellow came out with a white flag, no sooner had he done this when the middle of three British soldiers pulled the trigger and shot him through the head†¦.I have witnessed this as God is my judge and I say that it was cold blooded murder.†7 Testimonies such as this confirm the extreme acts of violence the British committed unnecessarily on that day. One paratrooper who gave evidence testified that they were told by an officer to expect a gunfight and â€Å"we want some kills.†8 The reason for the uproar over such killings was the British soldiers were essentially not an occupying force but a measure of peace between nationalist and loyalist paramilitary groups. As Catholic Bishop of Derry Edward Daly commented â€Å"What really made Bloody Sunday so obscene was the fact that afterwards at the highest level British justice justified it.†9 Acts such as this by official British forces reaffirmed the belief of many that the British Government was still the real enemy and behind the problems that continued in Northern Ireland. This justified the cause of the nationalist movement and subsequently the IRA and Sinn Fein as well. Both organisations had now developed a strong following throughout the Republic and Northern Ireland. Whilst such occurrences did cause much suffering and pain they proved useful to both the IRA and Sinn Fein in acquiring widespread support for the movement. Sinn Fein and the IRA were not officially linked but both strived for the same goal. The Provisional Irish Republican Army was a paramilitary organisation that considered itself a direct continuation of the IRA that had fought in the Irish war of Independence.10 Its stated objective was to end British rule in Ireland and withdraw Northern Irelands status as part of the United Kingdom. The Provisionals advocated for armed defence of Catholic communities in the north and an offensive campaign to end British rule. As the violence in Northern Ireland steadily increased the IRA began to call for a more aggressive campaign against British loyalists. Sinn Fein was a political party of the Republican movement. It was formed in 1970 but has traces back to the original party founded in 1905.11 The party is believed to be directly associated with the IRA. Both Sinn Fein and the IRA played different but converging roles in the war for liberation. Whilst the movements were not officially linked it was widely thought that they were different faces of the same movement. In 2005 the British Government stated â€Å"We had always said all the way through that we believed the IRA and Sinn Fein were inextricably linked and that had obvious implications at leadership level.†12 Throughout the early seventies there was much internal argument between factions of the IRA and Sinn Fein over whether their movement’s primary role should chiefly military or political, although both groups viewed Britain as a colonial occupier and therefore viewed the political process as illegal. Until 1973 Sinn Fein had little interest in politics as the party was still deemed illegal by the British Government. Political activity began in 1973 when Sinn Fein opened the Republican press centre on Falls Road. In 1973 the first attempt at negotiations to resolve the situation led to the Sunningdale Agreement, which devised a power sharing system in the Northern Ireland Assembly, Although this did no include Sinn Fein and quickly collapsed under pressure from loyalist strikes.13 In May 1974 British secretary of State Merlyn Rees legalised Sinn Fein as a political party.14 This was perhaps the beginning of tacit recognition by the British Government that negotiations were only meaningful if they were directly with the IRA. Whilst local politicians such as John Hume, of the Nationalist Party, were respected they did not command enough power to have any effect. Secret meetings between Provisional IRA leaders Ruairi O’Bradaigh and Billy McKee with Secretary of State for Northern Ireland Merlyn Rees resulted in a ceasefire which began in February 1975.15 The truce proved to be disastrous for the IRA; leading to infiltration by many British informers into their ranks. After a build up of tensions and a series of sectarian killings the ceasefire broke down in January 1976.16 It was clear that the original aims of the IRA leadership for a quick military victory were receding. It was acts of violence by British authorities that justified the military side of the movement and ensured tensions would continue for years to come. As Sinn Fein began to move into the political process so did many former revolutionaries and IRA members. One such person was Gerry Adams; after being in prison for alleged IRA membership17 he turned himself in a new direction a moved towards the political process. In 1978 he was elected as the vice president of Sinn Fein. This most likely came as a result of the realisation by many senior figures that it was becoming more and more unlikely that a military victory could be achieved. Whilst significant events such as Bloody Sunday lead to anti-British sentiment to sky rocket many turned away from violence and embraced the political system. Protests by a number of imprisoned IRA members in Long Kesh gaol showed the power of political tactics, leading to the dominance of Sinn Fein as a political force. The 1981 hunger strike was the climax of a five year protest by Republican prisoners in Northern Ireland. The protest originally began in 197618 when the British Government removed its special category status for convicted paramilitary prisoners. This status had provided them with Prisoner of War privileges as specified in the Geneva Convention.19 Prisoners did not have to wear prison uniforms, do prison work and were allowed to be housed within their own paramilitary factions. They were also entitled to receive extra food parcels and have extra visits. When these rights were removed by the British Government, as recommended by the Gardiner Committee20, the prisoners began a protest to gain them back. It started with a blanket protest in which prisoners refused to wear uniforms but instead wrapped themselves in prison blan kets; they stated that they were not criminals but political prisoners. In 197821 the dispute escalated into a dirty protest in which prisoners refused to wash and covered their cell walls with excrement. In 1980 the first hunger strike took place but to no avail ending after 53 days.22 The second strike in 1981 is perhaps one of the best know instances of protest throughout the campaign. The strike was lead by former IRA Officer Commanding in the prison, Bobby Sands.23 At the beginning of the strike there was little progress and it didn’t receive much outside support. But after five days the strike received a much needed boost; the Independent Republican MP for Fermanagh and South Tyrone died and a by-election was called to appoint his replacement. It was decided that Bobby Sands would stand against the Ulster Unionist Party candidate Harry West.24 On 9 April 1981 Sands won a narrow victory and was elected to the British House of Commons.25 The victory attracted worldwide attention and thousands of media personnel descended on Belfast. On the six ty sixth day of the hunger strikes, May 5, Sands died causing riots across Northern Ireland. One hundred thousand people lined the route of his funeral a few days later.26 In the weeks after Sands death three more hunger strikers died,27 and another by-election had to be held for the seat of Fermanagh and South Tyrone. Due to the fact that the British Government had rushed through the Representation of the People Act,28 which meant prisoners serving more than one year could not run for parliament, so Sands’ election agent Owen Carron had to run instead. He claimed a similar victory gaining a larger percentage of the votes. The success of hunger strike created a firm platform for Irish republicanism and paved the way for the formal entry of Sinn Fein into electoral politics the following year. It was also around this period that the British Government began reforming its policies in relation to the IRA and Sinn Fein. They now viewed Sinn Fein as a legitimate political movement who would be included in official negotiations. The achievements of the hunger strikers proved the power of political activism as opposed to violence; they also exposed the falseness of the British Governments claim that the Republican movement had no support. The events of 1969-82 transformed the Republican movement from a violence orientated force to a significant political force. As Sinn Fein began to grow as a political force the IRA slowly, and with considerable internal difficulties, changed its ways. This eventually paved the way for an official ceasefire in 1994. Their agreement to decommission their weapons meant that Sinn Fein was allowed to come to the negotiation table and play a significant role in the Good Friday agreement of 1998. That agreement resulted in a devolved power sharing structure of self government for Northern Ireland, whilst it still remained within the United Kingdom.29 In 2007 Martin McGuiness of Sinn Fein was appointed deputy first minister and held equal power alongside Ian Paisely of the DUP in the Northern Ireland Assembly Government.30 From the split in the nationalist movement in 1969 to its reemergence throughout the seventies, alongside the IRA, there was much change. Events such as Bloody Sunday increased the military overtone of the movement but ultimately peaceful political power prevailed. Acts such as the 1981 hunger strike proved the power of political protest as compared to violence. Ultimately Sinn Fein grew into a legitimate political party and as of 2009 they became the largest party in Northern Ireland following European Parliamentary elections.31 _______________________________________________________ Bibliography Literary Sources English, Richard (2003), Armed Struggle: The History of the IRA, Pan Books, Stuttgart, Germany ________________________________________________________________________ Geraghty, Tony (2000), The Irish War: The Hidden Conflict Between the IRA and British Intelligence, The Johns Hopkins University Press, Maryland, USA ________________________________________________________________________ Hastings, Max (1970), Ulster 1969 – The Fight for Civil Rights in Northern Ireland, Victor Gollancz LTD, London, United Kingdom ________________________________________________________________________ McEvoy, Kieran (2001), Paramilitary Imprisonment in Northern Ireland: Resistance, Management, and Release, Oxford University Press, Oxford, United Kingdom ________________________________________________________________________ Moloney, Ed (2002), A Secret History of the IRA, Penguin Books, New Jersey, USA ________________________________________________________________________ Mullan, Don (1997), Eyewitness Bloody Sunday – The Truth, Wolfhound Press, Dublin, Ireland ________________________________________________________________________ O’Brien, Brendan (1995), the Long War, the IRA and Sinn Fein, Syracuse University Press, New York, USA ________________________________________________________________________ Electronic Sources BBC (2009), on this day – 9 Decmeber1973 (online), BBC, London, United Kingdom. Available from http://news.bbc.co.uk/onthisday/hi/dates/stories/december/9/newsid_2536000/2536767.stm (Accessed 26 July 2009) ________________________________________________________________________ BBC (2009), Profile: Martin McGuinness (online), BBC, London, United Kingdom. Available from http://news.bbc.co.uk/2/hi/uk_news/northern_ireland/1303355.stm (Accessed 29 July 2009) ________________________________________________________________________ CAIN Web Service (2009), A chronology of the conflict (online), University of Ulster, Belfast, United Kingdom. Available from http://cain.ulst.ac.uk/othelem/chron/ch76.htm (Accessed 27 July 2009) ________________________________________________________________________ Lord Gardiner (1975), Report of a Committee to consider, in the context of civil liberties and human rights, measures to deal with terrorism in Northern Ireland – Extract (online), University of Ulster, Belfast, United Kingdom. Available from http://cain.ulst.ac.uk/hmso/gardiner.htm#1 (Accessed July 28 2009) ________________________________________________________________________ McClean, Raymond, The Road to Bloody Sunday – Extracts (online), University of Ulster, Belfast, United Kingdom. Available from http://cain.ulst.ac.uk/events/bsunday/mcclean.htm (Accessed 28 July 2009) ________________________________________________________________________ National Archives of Ireland (no date), Documents on Irish Foreign Policy Series: text of the Anglo-Irish Treaty (online), Irish Government, Dublin, Ireland, Available from http://www.nationalarchives.ie/topics/anglo_irish/dfaexhib2.html (Accessed 1 August 2009) ________________________________________________________________________ Prime Ministers Office (2005), Briefing from the Prime Minister’s Official Spokesman on: Anti Terror Law, President Bush/EU, Foreign Doctors in NHS, Hunting and Northern Ireland (online), British Government, London, United Kingdom, Available from http://www.number10.gov.uk/Page7148 (Accessed 29 July 20090 ________________________________________________________________________ Sinn Fein Official Website (2009), History made – Sinn Fein is now the largest party in the six counties (online), Belfast, United Kingdom, Available from http://www.sinnfein.ie/contents/16580 (Accessed 29 July 2009) ________________________________________________________________________ University College Cork (2009), Multitext project in Irish History – Movements for Political and Social Reform, 1870 – 1914 (online), University College Cork, Cork, Ireland, Available from http://multitext.ucc.ie/d/Ireland_politics__administration_1870-1914#12TheFirstSinnFeacuteinParty> (Accessed 25 July 2009) ________________________________________________________________________ 1 National Archives of Ireland, Documents on Irish Foreign Policy Series: text of the Anglo-Irish Treaty, n.d, (1 August 2009) 2 Moloney, Ed (2002), A Secret History of the IRA, Penguin Books. p. 246 3 English, Richard (2003), Armed Struggle: The History of the IRA, Pan Books. p. 136 4 O’Brien, Brendan, the Long War, the IRA and Sinn Fein (1995) 5 Moloney, Ed, A Secret History of the IRA. p. 80 6 McClean, Raymond, The Road to Bloody Sunday – Extracts, 1997, < http://cain.ulst.ac.uk/events/bsunday/mcclean.htm> (28 July 2009) 7 Mullan, Don, Eyewitness Bloody Sunday – The Truth, Wolfhound Press 8 Geraghty, Tony, The Irish War: The Hidden Conflict Between the IRA and British Intelligence, unknown p. 65 9 Mullan, Don, Eyewitness Bloody Sunday – The Truth 10 Moloney, Ed, A Secret History of the IRA. p. 432 11 University College Cork, Multitext project in Irish History – Movements for Political and Social Reform, 1870 – 1914, 2009, < http://multitext.ucc.ie/d/Ireland_politics__administration_1870-1914#12TheFirstSinnFeacuteinParty> (25 July 2009) 12 Prime Ministers Office, Briefing from the Prime Minister’s Official Spokesman on: Anti Terror Law, President Bush/EU, Foreign Doctors in NHS, Hunting and Northern Ireland, 21 February 2005, < http://www.number10.gov.uk/Page7148> 13 BBC, On this day – 9 Decmeber1973, 2009, < http://news.bbc.co.uk/onthisday/hi/dates/stories/december/9/newsid_2536000/2536767.stm> (26 July 2009) 14 Moloney, Ed, A Secret History of the IRA 15 Moloney, Ed, A Secret History of the IRA 16 English, Richard, Armed Struggle: The History of the IRA, p. 136 17 Moloney, Ed, A Secret History of the IRA p. 140. 18 McClean, Raymond, The Road to Bloody Sunday – Extracts 19 McEvoy, Kieran, Paramilitary Imprisonment in Northern Ireland: Resistance, Management, and Release, Oxford University Press 20 Lord Gardiner, Report of a Committee to consider, in the context of civil liberties and human rights, measures to deal with terrorism in Northern Ireland – Extract, 1975, < http://cain.ulst.ac.uk/hmso/gardiner.htm#1> (July 28 2009) 21 CAIN Web Service, A chronology of the conflict, 2009, < http://cain.ulst.ac.uk/othelem/chron/ch76.htm> (27 July 2009) 22 CAIN Web Service, A chronology of the conflict 23 English, Richard, Armed Struggle: The History of the IRA p. 196 24 Moloney, Ed, A Secret History of the IRA p. 211 25 CAIN Web Service, A chronology of the conflict 26 CAIN Web Service, A chronology of the conflict 27 CAIN Web Service, A chronology of the conflict 28 CAIN Web Service, A chronology of the conflict 29 CAIN Web Service, A chronology of the conflict 30 BBC, Profile: Martin McGuinness, 2009, < http://news.bbc.co.uk/2/hi/uk_news/northern_ireland/1303355.stm> (29 July 2009) 31 Sinn Fein Online, History made – Sinn Fein is now the largest party in the six counties, 2009, < http://www.sinnfein.ie/contents/16580> (29 July 2009)

Effective Communication Through Person Centered Care

Effective communication through person centered care are essential for health profession, specifically in nursing care. Mueller (2016) noted that it occurs mainly through transaction modes where the patient and the nurse are on common grounds through mutual understanding. The competent communication practice of Person centered care allows the nurse to recognize patients as people and not by their illness. Moreover, person centered care satisfies patients by providing informational support to them and their families. In addition, to form a client -nurse relationship, therapeutic communication accentuates the care provider, through non-verbal, verbal and cultural norms. Lastly self-awareness allows the nurse to be aware of the patient’s†¦show more content†¦Health facilities aim to achieve client satisfaction of care through every health profession worker despite directly providing care or not. As the patient, subjective experience will define the patient perception ac ross the continuum care. Consequently, person centered care technique through communication enables the nurse to give more effective nursing care to patients. As everyone in the healthcare service works in partnership, to deliver care responsive to the patient’s individual abilities, needs, preferences and goals. I agree that valuing the satisfaction of clients and providing, validating information and care contributes to the positive experience of client within health facilities. Because if there is a limited access of care to clients, especially when they were waiting in an emergency or the surgery ward for a long period of time. 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